Download Access To God In Augustine's Confessions: Books X-XIII by Carl G Vaught PDF
By Carl G Vaught
This is often the ultimate quantity in Carl G. Vaught's groundbreaking trilogy reappraising Augustine's Confessions, a cornerstone of Western philosophy and some of the most influential works within the Christian culture. Vaught bargains a brand new interpretation of the thinker as much less Neoplatonic and extra distinctively Christian than such a lot interpreters have inspiration. during this ebook, he makes a speciality of the main philosophical component of the Confessions and on the way it pertains to the former, extra autobiographical sections. A better half to the former volumes, which handled Books I-IX, this ebook will be learn both in series with or independently of the others.
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Extra info for Access To God In Augustine's Confessions: Books X-XIII (Bk.X-XIII)
Finally, in laying bare his feelings before God, Augustine says, “And do not, on any account whatever, abandon what you have begun in me. 5). 6). 37). 19 It is important to notice that the community to which Augustine refers in this context is not identical with the visible Church. The ﬁrst arises out of the second through the public confession of our inner life. In the course of the Confessions, Augustine creates it by giving encouragement and warning to every Christian struggling with problems similar to his.
This transition from the past to the present permits him to move from the episodes that he records in Books I–IX to memory as an ontological condition that makes these recollections possible. It also permits him to turn his attention to memory as an ecstatic dimension of consciousness that mirrors his recollection of ecstatic experiential episodes. 24), but also the occasions upon which he falls away from God along the vertical axis of experience. 7). The transition from the past to the present has a spatial dimension that expresses itself in a new kind of community that Augustine addresses in Book X.
16), where “doing the truth” (facio) does not mean “making the truth,” as the Latin verb permits,13 but “acting in accord with the Truth,” as the context demands. 1). Augustine’s confessions in Books I–IX are a public account for a public audience about matters in the public sphere. 2). In addition, when THE NATURE OF MEMORY (BOOK X) 31 God is hidden from us, we lose our positive orientation toward him; and our failure to know God becomes a volitional orientation in the opposite direction. 2). 2), suggesting that confession is the only way to speak to God, and to speak to others about the source of power that creates and sustains us.